The nadītu Woman
I. The Meaning of the Term <i>nadītu</i>; II. Reasons for the Establishment of the Cloister; III. The <i>nadītu</i> as the “Daughter-in-Law” of the God Šamaš; IV. The Relationship of the <i>Nadītu</i> to Šamaš and Aja; V. The Duration of the <i>nadītu</i&...
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| Format: | Print Article |
| In: | Studies Presented to A. Leo Oppenheim Year: 1964, Pages: 106-135 |
| KeiBi Identifier: | 26:819 |
| Further subjects: | Konferenzschrift
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| Summary: | I. The Meaning of the Term <i>nadītu</i>; II. Reasons for the Establishment of the Cloister; III. The <i>nadītu</i> as the “Daughter-in-Law” of the God Šamaš; IV. The Relationship of the <i>Nadītu</i> to Šamaš and Aja; V. The Duration of the <i>nadītu</i>-ship; VI. The Background of the Women who Became <i>nadītu</i>’s; VII. Family Tradition and the <i>nadītu</i>-Class; VIII. The Names of the <i>nadītu</i>’s of Šamaš; IX. The Obligations of the <i>nadītu</i> Women; X. The Life of the <i>Nadītu</i> within the Cloister Compound; XI. The Household of a <i>nadītu</i>. |
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